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The interview with Jack DeJohnette didn’t begin smoothly. This occurred during the summer of 2000, as DeJohnette had come to London to perform with Keith Jarrett’s Standards Trio. Referring to him in my opening inquiry as a “drummer” seemed logical, but DeJohnette resisted being categorized and shot back instantly: “I’m a complete musician.” Shortly after, sitting in the Royal Festival Hall watching the Standards Trio, a moment of transcendent magic captivated the audience as Jarrett sustained a long sequence of recurring tones high on the piano and DeJohnette propelled the sound with a complex percussion display as harmonically searching as anything Jarrett had played. Complete musician indeed.

“The concept of spontaneous creation,” DeJohnette told me, “is tied up in the very essence of being. We don’t anticipate life unfolding without transformation and we never know what’s round the corner – why should music be any different?”

He went on to clarify that every component of his percussion setup he viewed as a musical being “in its own right.” He crafted and adjusted his cymbals according to his personal standards. Combine the tones of cymbals with the drums and then “you think harmonically on the kit,” he noted. The auditory ideas inside DeJohnette’s head could never be contained by the traditional rules of percussion. He was also a pianist of significant talent – who released a solo piano album, Return, in 2016 – and each aspect of his musicianship was consistently evident continuously, before his death at the age of 83.

A Unique Life-Force in Musical Expression

Many drummers tune their kit to a custom setup, but DeJohnette’s playing radiated a vitality that was entirely his own. To hear him play on “What I Say” from Miles Davis’s album Live-Evil is to be amazed by apparently superhuman drive as he maintained an impactful funk/rock beat for 20 minutes. DeJohnette, who additionally performed on Davis’s groundbreaking Bitches Brew, had by 1970 emerged as Davis’s preferred percussionist in a collision of brilliant artists. His drums rooted What I Say deep in the Earth and gave Davis, and later saxophonist Wayne Shorter, all the space they needed to explore, while DeJohnette filled his performance with complex percussive interjections – keeping a continual discussion with the other musicians.

Pioneering Beginnings and Creative Autonomy

His own 1968 debut album, The DeJohnette Complex, quickly established that his was a voice intimately connected with a jazz scene rapidly diversifying around him, while he stayed fiercely autonomous. The pieces DeJohnette created for his album were melodically intricate and embodied a fusion vibe while also sometimes drifting into free-form improvisation. He included his own playing melodica, and his folky melodic inventions took flight.

The DeJohnette Complex demonstrated that DeJohnette’s aesthetic was truly multifaceted and, after leaving Davis, he was signed to ECM Records. In 1976 he released Untitled, a energetic five-piece record, but also Pictures in which he performed on multiple instruments, and duetted on some tracks with guitarist John Abercrombie, an album that was sparse and bare-bones in contrast to Untitled.

Iconic Partnerships and Essential Recordings

His 1981 ECM album with saxophonist John Surman, The Amazing Adventures of Simon Simon, became a landmark moment for both musicians, and a much-loved classic too. Surman and DeJohnette played their usual instruments while also adding electronic elements, merging their personal styles inside richly arranged compositions of natural themes. A further critical record was Oneness, recorded in 1997, which dealt up large-scale structures with pieces such as “Free Above Sea” and “Priestesses of the Mist,” their titles reflecting the primal energy expressed through the music. Listening to that album around the time of its release, I was reminded of an previous experience with DeJohnette, when I heard his group Special Edition play in Leeds during the late 1980s. This performance was in no hurry to stake out its terrain, as ambient, slow-burn forms slowly condensed towards percussive climaxes.

Reflective Thoughts on Art and Existence

Conversing with DeJohnette all those years later, these ideas of stress-testing form and scale made more sense. He explained that he loved playing those funk figurations with Davis because “I could immerse in rhythms and let them saturate me,” but also mentioned his aim to generate more wide-angled musical soundscapes, always open-ended and therefore beneficial for the mind. He complained about the “safe confines” of pop music with its recurring motifs. “With improvisation, though,” he said, “you’re open to a full range of possibilities. Individuals have the ability for highly inventive but only seem to tap into their potential when there is a major earthquake. But if people were more conscious of our place within nature, ceased harming the planet and put things back into it, we would have a healthier environment and society.”

No question that DeJohnette heard his music as reflecting those utopian goals. “Art is the spiritual equivalent of that purification, which is passed to us as energy – and all artists must tap into that source.”